Yoruba Liberalism and the Reactionary Igbo.

Poor Oba of Lagos! He was simply unlucky to have inadvertently made a statement that got exploited to turn him into a whipping boy at the hands of a people who always hide behind every excuse to heap insults upon the Yoruba race.

Ironically, this singular issue would “unite” me with some “Internet Tigers” of old who were my major adversaries in those days of Nigerian-oriented websites such as the Nigeria World, Lagos Forum, Kwenu, Nigerians in America and Gamji. Those were the good, old days of internet “combats” among Nigerian columnists in the period between the late 1990s and the early 2000s. In the past few days, the arguments that took place between me and those guys via e-mails were reminiscent of our past encounters.

The Yoruba people are very well-known for their liberalism which sometimes, can be on the extreme side. At the beginning of the civil war (for those of us who were around) the Yoruba initially chose to be neutral. In fact, some notable Yoruba sons such as Wole Soyinka, Fela Kuti, his brother (Beko) and Tai Solarin put their lives and freedoms in jeopardy by publicly expressing solidarity with and sympathy for the seceding Igbos, some of whom were allowed to move about discreetly all over Lagos. But how did the Igbo reward us? They bombed Casino Cinema at Yaba where several innocent people, especially women and children, were murdered in cold blood. The same Biafrans went on to make an attempted incursion into Yoruba land through Ore town. This act of treachery prompted the great Awo to declare that we “Go On With One Nigeria!” (Gowon). This rallying call would lead thousands of young Yoruba men to enlist in the army, forming the core of 3rd Marine Commando.

At the end of the civil war, only the Yoruba people welcomed the ex-Biafrans back with open arms. It was only in Yoruba land that no case of “Abandoned Property” was recorded as it happened in Port Harcourt and elsewhere across the nation. In our then Ebute-Metta neighborhood, for instance, several houses belonging to Igbo owners were duly returned to them by the Yoruba friends in whose hands they were entrusted. Many of us can still remember vividly how the returning Igbo were given accommodations and allowed to settle in Lagos Island, Makoko, Amuwo-Odofin, Iganmu, Amukoko and other parts of Lagos. It was in those places they sold all kinds of stuff such as chewing sticks and roamed about as “London tailors” (ejika ni shop). Yoruba people went out of their ways to make them comfortable. But what did we get in return? All of a sudden (as in the story of an Arab and a camel) the Igbo have since been claiming that Lagos is a “no-man’s land”. They have also resorted to peddling an abominable tale that Lagos State was developed by them. One can only wonder why they don’t deem it fit to first go develop their terribly impoverished states in line with the adage of “charities begin at home”.

When Asiwaju Tinubu became the state’s governor, he exhibited the typical Yoruba liberal attitude by appointing some Igbo individuals to important positions, including that of a Commissioner. This has not been reciprocated by any Igbo State governor till date. Instead of an appreciation, these unprecedented gestures have been seen by the Igbo as entitlements in a “no-man’s land”. The same Igbo finally over-reached themselves by resolving to collectively vote against the APC at the last elections. Unwittingly, it was a crazy gamble as they “cut their nose to spite their face”.

Now that Ambode of APC has won the governorship election in Lagos State, it’s a clear evidence that the spiteful Igbo had rendered themselves politically redundant at both the national and state levels. In the new dispensation therefore, it’s absolutely unnecessary for Lagos State government to “allocate” a commissioner’s spot or any other public position to the Igbo community. If this nonsense must continue, then similar slots have to be given to the Hausa, the Edo, the Calabar and other sojourners in the state.